Avicenna and the problem of the subject-matter of metaphysics
the hypothesis of the causes
DOI:
https://doi.org/10.15448/1984-6746.2023.1.44458Keywords:
Aristotle, Arabic philosophy, Metaphysics, Aitiology.Abstract
An issue the readers of Aristotle’s Metaphysics must deal with is the delimitation of the subject-matter of the wisdom. An attempt to answer this problem was proposed by Avicenna (10th Century) in his metaphysical treatise On Divine Things (Ilāhiyyāt). In its first book, the philosopher investigates each one of the three candidates for the position of the subject-matter of this science (i.e., God, causes, and being). Having in mind the difficulties of this topic, the following analysis is limited to the second hypothesis, namely, if the first philosophy is the science of the causes (an aitiology). I will start contextualizing the Ilāh. I since it precedes the analysis of the hypothesis of the causes. Then, I will discuss the hypothesis of the causes and show Avicenna’s arguments against it. Finally, I will conclude this investigation discussing briefly the relation between causes and being in view of Avicenna’s ontological answer to the main problem and the problems emerging from it.
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