Marylin, the intellectuals and industry
DOI:
https://doi.org/10.15448/1980-3729.2007.34.3452Keywords:
Latin American intellectuals, modernity, Colombian telenovelaAbstract
The article aims to answer the question asked by Martín Barbero and Germán Rey: Why do Latin American intellectuals have a negative view when addressing cultural problems and especially those related to television? It will be argued that the so-called "negative view "is based on a prejudice about what is an intellectual, a social imaginary that originated in the becoming of Western culture. Such a subject can be registered from the hegemony of the Christian world in the West that intensifies with the emergence of modernity. Such a situation, "the negative gaze", is characterized by the separation between thinking and daily life. Finally, it is evident a vision about a Colombian telenovela as it happens in the scope of the television.Downloads
References
ADORNO, Horkheimer. Dialéctica del iluminismo. Buenos Aires: Sur, 1971.
______. Crítica cultural y sociedad. Barcelona: Ariel, 1973.
JONATAN, Alzuru. El problema de la alpargata en la modernidad, En: Diversidades. Caracas: Ceprosod, 1991.
REY G., Barbero M. Los ejercicios del ver. Barcelona: Gedisa, 1999.
BARRIO, arrio, Leoncio. La Escuela de Francfort y la crisis cultural de nuestro tiempo, En: Industria Cultural. Caracas: Litterae Editores, 1999.
FOUCAULT, Michel. La hermenéutica del sujeto. México: F.C.E, 2004.
HADOT, Pierre. ¿Qué es la filosofía antigua?. México: F.C.E, 1998.
MARCUSE, Herbert. Razón y revolución. Madrid: Alianza, 1971.
MAFFESOLI, Michel. El nomadismo. Vagabundeos iniciáticos. México: F.C.E., 2004.
VATTIMO, Gianni. Posmodernidad: ¿Una sociedad transparente? En: En torno a la posmodernidad. Bogotá: Anthropos, 1994.




