Community narratives and identity pre-texts (the Malê case)
DOI:
https://doi.org/10.15448/1980-3729.2006.31.3403Keywords:
Communication, identity, cultureAbstract
From the analysis of a malê writing, it is intended here to apprehend the discursive structure that underlies any community project and to reveal the narrative dimension that "models" its ethos and inscribes it in the founding myth responsible for its rootedness in the past and its projection for the future. One of the theses defended in this work concerns the double virtuality of every community project: on the one hand, in the sense of the precedence of its pregnancy and discursive potentiality over its concrete material manifestation and, on the other, precisely in the religious case, as "praxis" and A-space and atemporal "poiesis" instituted in an original speech and a primordial, eternal and omnipresent narrativity.Downloads
References
EL HAYEK, Samir. O Significado dos versículos do Alcorão Sagrado. São Paulo: Marsam Editora, 1994.
FAIRCLOUGH, Norman. Discurso e Mudança Social. Brasília: UNB, 2001.
GEERTZ, Clifford. Islam Observed: Religious Development in Morocco and Indonesia. Chicago: The University of Chicago Press, 1971.
KASIMIRSKI, Garnier. Le Coran. Paris: Flamarion, 1970.
MASSIGNON, Louis. Le Temps dans la pensée islamique. Paris: Seuil, 1983.
MONTEIL, Vincent. O Islão na África Negra. BA: Afro-Ásia, 1967.
MONTEIRO, Antônio. Notas sobre negros malês na Bahia. Salvador: Ianamá, 1987.
PINTO, J. Milton. As Marcas lingüísticas de enunciação. RJ: Numen, 1994.
REIS, J. José. Rebelião escrava no Brasil. São Paulo: Companhia das Letras. 2003.
RICOEUR, Paul. Le conflit des interprétations. Essais d'herméneutique. Paris: Seuil, 1969.
SIAT, Jeannine. Religiões monoteístas. Rio de Janeiro: Zahar, 2000.




