Descartes’s Faith
DOI:
https://doi.org/10.15448/1984-6746.2025.1.46579Keywords:
Faith, Metaphilosophy, Religion, SkepticismAbstract
An extremely popular view among faithless persons is that persons of faith are not legitimate philosophical opponents. After all, one would be so if and only if one met a strong condition in: avoiding appeal to emotions or Scriptures, suspending judgment or seeking to convince others without using propositions of faith and respecting Pyrrhonist epistemic standards. The essay challenges this condition; it supports a weak condition according to which one is a legitimate philosophical opponent if and only if one recognizes one’s difficulty of
distinguishing emotions and reasons for taking propositions to be true, is aware of some of one’s propositions of faith and acknowledges one’s argumentative limits. While criticizing the strong condition and backing up the weak one, the essay tackles two philosophical personas: Faithless Descartes who purports but disrespects the strong condition; and Faithful Descartes who illustrates a person of faith who meets the weak condition. That is not yet an exegetical essay on Descartes. Hence, though based on his works, the stated personas are not exactly identical to Descartes’ own stance.
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