THE HARD TRANSITION TO THE SINGULAR UNIVERSALITY OF THE CITIZEN: BETWEEN BOURGEOIS AND CITOYEN

Abstract

From the Science of Logic, as a systematic project of overcoming the kantian split between thing-for-us and the thing-in-itself, the hegelian philosophy presupposes a common ground to reality and to the knowledge of the subject. This assumption should be settled through by the mutual mediation of the particular put whose activity is to update the essential condition of the reality. By making the post was assumed that, since the actual reality, the world is expressed as a whole, with the determination and reflex image of the Absolute, however, strictly a moment of it. Through this concept of negative self-justification, the reciprocity between subjective logic and philosophy of subjective spirit brings light to fulfill the objective spirit as the fulfillment of the abstract universal played by finite reason, what Hegel understands by the activity of free will. The Philosophy of Right, so, must be understood as the path of overcoming the hypothetical-deductive epistemology akin to the transcendental logic of analytical character by the speculative logic that mediates the natural by the passage of the logical to the noological and that by the perception has a way of proof. The fulfillment of this path expresses the hard way that honors the citizen as a particularly assertive judgment about the whole world. KEY WORDS: Hegel. Logic. Politic. Hard Way