Heidegger and Paul.A phenomenological appropriation of Christian religiosity from the situation of the hōs mē pauline (1 Cor 7,29-31)
DOI:
https://doi.org/10.15448/1984-6746.2019.3.34367Keywords:
Phenomenology. Facticity. Eschatology. Temporality. Faith.Abstract
The article highlights the notion of temporality based on the phenomenological interpretation of the Pauline text of 1 Cor 7: 29-31 in the second part of the Friburgense lecture of the winter semester of 1920/1921 entitled “Introduction to the Phenomenology of Religion (GA 60, 119-121). Heidegger turns to what only makes Christianity an original historical event, namely, the Christian faith. Between the three temporally eminent phenomena present in the second part of the course ( [Gewordensein], the “as if not” [alsobnicht, hōsmē] and the expectation of the parousia), we highlight the Greek particle hōsmē as authentic performance of the present: the hōsmē formula has not only a negative meaning, but for Paul the “as if not” means that behavior induced by living “as if not” does not exclude engagement in the surrounding world (Umwelt) and more precisely against it.To explain this “return” to the factual situation that characterizes the Christian life as Paul lived it through the writing of his epistles implies to examine, successively,the two fundamental methodological moments in the phenomenology of the young Heidegger (1), the Pauline text from the relationship between eschatological concentration and tension in 1 Cor 7,29-32 (2), the hōsmē formula and the complexer of the Christian life based on the eschatological horizon (3) and, by way of conclusion, the relation
between “prior conception” and Christian facticity based on the structural cohesion between original Christian religiosity, phatic experience of life and temporality (4).
Downloads
References
ALAND, Kurt; BLACK, Matthew et al. (ed.). The Greek New Testament.Stuttgart: Biblia-Druck GmbH, 1983.
ARDOVINO, Adriano. InterpretazionifenomenologichedelCristianesimo.
Vaticano: LateranUnivsesity Press, 2016.
AGAMBEN, Giorgio. O tempo que resta. Um comentário à Carta aos Romanos. Belo Horizonte: Autêntica Editora, 2016. p. 37-57.
ANELL I, Alberto. Heidegger e lateologia. Brescia: Morcelliana, 2011.
BARASH, Jeffrey Andrew. Theology and the Historicity of Faith in the Perspective of the Young Martin Heidegger. In: McGRATH, S. J.; WIERCINSKI, A. (ed.). A Companion to Heidegger’s Phenomenology of Religious Life. Amsterdam & New
York: Rodopi, 2010. p. 93-113. https://doi.org/10.1163/9789042030817_006 DOI: https://doi.org/10.1163/9789042030817_006
ARRIEN, S. J. L’inquiétude de la pensée. L’herméneutique de la vie du jeune Heidegger (1919-1923). Paris: PUF, 2014. https://doi.org/10.22329/p.v12i2.5037 DOI: https://doi.org/10.22329/p.v12i2.5037
ARRIEN, S. J. Foiet indication formelle. Heidegger, lecteur de saint Paul (1920-1921). In: CAMILL ERI, S. (éd.). Le jeuneHeidegger 1909-1926. Paris: J. Vrin, 2011. p. 155-172.
CAMILL ERI, S. Phénoménologie de la religion et herméneutique théologique dans la pensée du jeune Heidegger. Dordrecht: Springer, 2008. https://doi.org/10.1007/978-1-4020-6731-0_12 DOI: https://doi.org/10.1007/978-1-4020-6731-0_12
CAMILL ERI, S. Heidegger et les grandes lignes d’une phénoménologie herméneutique du christianisme primitif. Dordrecht: Springer, 2017. https://doi.org/10.7764/aporia.2.1635 DOI: https://doi.org/10.1007/978-3-319-45198-5
FAGNIEZ, Guillaume. Remarques sur le “sens du sens” chez le jeune Heidegger. Philosophiques, Québec, n. 44/2, p. 354-355, 2017. https://doi.org/10.7202/1042340ar DOI: https://doi.org/10.7202/1042340ar
FISCHER, Mario. Religiöse Erfahrung in der Phänomenologie des frühen Heidegger. Göttingen: Vandenhoeck& Ruprecht, 2013. https://doi.org/10.13109/9783666564086 DOI: https://doi.org/10.13109/9783666564086
GREISCH, Jean. L’Arbre de vie et l’Arbre du savoir. Les racines phénoménologiques de l’herméneutique heideggerienne (1919-1923).Paris: Cerf, 2000.
HEIDEGGER, Martin. Anmerkungenzu Karl Jaspers’ Psychologie der
Weltanschauungen. In: HEIDEGGER, Martin. Wegmarken. (Gesamtausgabe [= GA] 9). Frankfurt am Main: Vittorio Klostermann, 1976. p. 1-44. https://doi.org/10.5944/endoxa.4.1994.4831 DOI: https://doi.org/10.5944/endoxa.4.1994.4831
HEIDEGGER, Martin. Notas sobre a “psicologia das visões de mundo” de Karl Jaspers (1919/1921). In: HEIDEGGER, Martin. Marcas do caminho. Tradução brasileira de Enio Paulo Giachini e Ernildo Stein. Petrópolis: Vozes, 2008. p.11-55. https://doi.org/10.1590/s0104-71832018000300017 DOI: https://doi.org/10.1590/s0104-71832018000300017
HEIDEGGER, Martin. UnterwegszurSprache(1950-1959) (GA 12). Frankfurt am Main: Vittorio Klostermann. A edição original remonta ao ano de 1959 com a publicação da conferência em NeskePfullingen: VerlagGünther, 2018. p. 227-258.
HEIDEGGER, Martin. Die Idee der Philosophie und das Weltanschauungsproblem (Kriegsnotsemester1919). In: HEIDEGGER, Martin. ZurBestimmung der Philosophie. (GA 56/57) Frankfurt am Main: Vittorio Klostermann, 1999. p. 1-117. https://doi.org/10.5840/heideggerstud1996121 DOI: https://doi.org/10.5840/heideggerstud1996121
HEIDEGGER, Martin. Grundprobleme der Phänomenologie [Wintersemester 1919/20] (GA 58). Frankfurt am Main: Vittorio Klostermann, 1993. (2010).
HEIDEGGER, Martin.1993b. Phänomenologie der Anschauung und des Ausdrucks. Theorie der philosophischenBegriffsbildung [SS 1920] (GA 59). Frankfurt am Main: VittorioKlostermann, 1993 (22007).
HEIDEGGER, Martin. PhänomenologiedesreligiösenLebens[WS 1920/1921] (GA 60). Frankfurt amMain: Vittorio Klostermann, (22011), especialmente a preleção intitulada Einleitung in die Phänomenologie der Religion. In: HEIDEGGER, Martin. PhänomenologiedesreligiösenLebens. (GA 60), 1995. p. 1-156.
HEIDEGGER, Martin. Fenomenologia da Vida Religiosa. Tradução brasileira de Enio Paulo Giachini; Jairo Ferrandin e Renato Kircher. Petrópolis/Bragança Paulista: Vozes/Editora Universitária São Francisco, 2010. (2014).
HEIDEGGER, Martin. EinRückblick den Weg (1937-1938). In: HEIDEGGER, Martin. Besinnung (GA 66). Frankfurt am Main: Vittorio Klostermann,1997. p. 407-428.
HEIDEGGER, Martin. Meu caminho até aqui. In: HEIDEGGER, Martin. Meditação. Tradução brasileira de Marco Antonio Casanova. Petrópolis: Vozes, 2010. p. 347.
HEIDEGGER, Martin. Ser e Tempo. Edição em alemão e português. Trad.,organização, nota prévia, anexos e notas por Fausto Castilho. São Paulo- Petrópolis: Editora Unicamp-Vozes, 2012.
LEHMANN, Karl. Metafisica, filosofia trascendentale e fenomenologia nel primo Heidegger (1912-1916). In: POGGI, P.; TOMASELL O, P. (a cura di). Martin Heidegger. Ontologia, Fenomenologia, Verità. Milano: UniversitariediLettere Economia Diritto, 1995. p. 55-93.
QUESNE, Ph. Les Recherchesphilosophiques du jeuneHeidegger. Dordrecht: Kluwer Academic Publishers, 2003.
RUFF, Gerhard. Present History: Reflections on Martin Heidegger’s Approach to Early Christianity. In: McGRATH, S. J.; WIERCINSKI, A. (ed.). A Companion to Heidegger’s Phenomenology of Religious Life. Amsterdam & New York: Rodopi, 2010. p. 233-238. https://doi.org/10.1163/9789042030817_013 DOI: https://doi.org/10.1163/9789042030817_013
SERBAN, C. Le vécu: acte, accomplissement ou événement?. In: CAMILLERI, S. ; FAGNIEZ, G. GAUVRY, Ch. (ed.). Heideggers Hermeneutik der Faktizität. Nordhausen: Verlag Traugott Bautz GmbH, 2018. p. 99-112.
SURACE, V. L’ inquietudine dell’esistenza. Le radici luterane dell’ontologia della vitadi Martin Heidegger. Milano: Mimesis, 2014.
ZABOROWSKI, Holger. A “Genuinely Religiously Orientated Personality”: Martin Heidegger and the Religious and Theological Origins of this Philosophy In: McGRATH, S. J.; WIERCINSKI, A. (ed.), A Companion to Heidegger’s Phenomenology of Religious Life. Amsterdam& New York: Rodopi, 2010. p. 3-19. https://doi.org/10.1163/9789042030817_002 DOI: https://doi.org/10.1163/9789042030817_002
WIERCINSKI, Andrzej. Heidegger’s Atheology: The Possibility of Unbelief. In: McGRATH, S. J.; WIERCINSKI, A. (ed.). A Companion to Heidegger’s Phenomenology of Religious Life. Amsterdam & New York: Rodopi, 2010. p.
-178. https://doi.org/10.1163/9789042030817_009 DOI: https://doi.org/10.1163/9789042030817_009
ZEAMI, Georgia. La conversione del pensiero. L’etica Cristiana originarianellefrüheFreiburgerVorlesungen di Martin Heidegger. Genova: IlMelangolo, 2010.
Downloads
Published
How to Cite
Issue
Section
License
Copyright
The submission of originals to Revista Veritas implies the transfer by the authors of the right for publication. Authors retain copyright and grant the journal right of first publication. If the authors wish to include the same data into another publication, they must cite Revista Veritas as the site of original publication.
Creative Commons License
Except where otherwise specified, material published in this journal is licensed under a Creative Commons Attribution 4.0 International license, which allows unrestricted use, distribution and reproduction in any medium, provided the original publication is correctly cited. Copyright: © 2006-2020 EDIPUCRS</p
