Rereading Nicaea (325). A theological brushstroke on the impacts of the First Ecumenical Council and Synodality

1700 years of its convening

Authors

DOI:

https://doi.org/10.15448/0103-314X.2023.1.45178

Keywords:

Nicaea, Synodality, 1700 years, Heresy.

Abstract

The Synod of Nicaea was convened during the year 325 to address the Arian heresy that had long plagued the Church. This article aims to discuss some perspectives on the impacts of the First Ecumenical Council of Nicaea, in a context in which Synodality was the basis for the exercise of theological-ecclesiastical discussions where the Doctrine and Truths of the Church were instituted. To this end, the subsections prepare the reader for an understanding of the meaning of heresy and truth, their unfolding and reverberations, cut by a dynamic in which Tradition, faith experience and consensus are organic and translate diversity in Unity. As a result, it is observed that the commemorations around Nicaea (325) are a background to look at human existence with acuity, verifying that heresies and truths coexist in a world marked by the permanent search for the Divine in the human.

Downloads

Download data is not yet available.

Author Biography

Iosif Leandro Bosch, Faculdade de Teologia da Universidade Aristotélica de Tessalônica, Grécia.

Graduated, Master and Doctor in Dogmatic Theology from the Aristotelian University of Thessaloniki - Greece. Graduated and Postgraduate in Theology from the Pontifical University of Santo Tomás de Aquino – Angelicum. Pomegranate. Visiting Professor linked to the Chair of Dogmatics (Trinitarian Theology: One God) at the Faculty of Theology at UCA. Metropolitan Archbishop of Buenos Aires and Primate of South America - Ecumenical Patriarchate of Constantinople.

References

AMATO, A. Jesús el Señor. Madrid: B.A.C., 1998.

ΑΝΔΡΟΥΤΣΟΥ, Χ. Δογματική τῆς Ὀρθοδόξου Ἀνατολικῆς Ἐκκλησίας. Ἐν Ἀθήναις, ἐκ τοῦ τυπογραφείου “Κράτους”, 1907.

BOSCH, L. Metodología Palamita, Uma exposição sobre como São Gregório Palamas faz teologia. Roma, 2006.

BOULLARD, E. Aux sources de la doctrine d’Arius. En. BLE 68, 1967.

EVDOKIMOV, P. L’Ortodossia. Bolonha: EDB, 2010.

FLOROVSKY, G. Le Corps du Christ vivant. Une interprétation orthodoxe de l’Église. En. AA.VV. La Sainte Église Universelle. Confrontation œcuménique. Neuchâtel-Paris: Delachaux et Niestlé, 1948.

ΚΑΡΜΙΡΗ, Ι. Τὰ Δογματικά καὶ Συμβολικά Μνηνεία τῆς Ὀρθοδόξου Καθολικῆς Ἐκκλησίας. Β´ Ἔκδοσις, Τόμος Ι, Ἐν Ἀθήναις, 1960.

ΛΙΑΛΙΟΥ, Δ. ᾽Ερμηνεία τῶν Δογματικῶν καὶ Συμβολικῶν Κειμένων τῆς Ὀρθοδόξου Ἐκκλησίας. Τόμος Α´. Κυριακίδη: Θεσσαλονίκη, 2006.

ΜΑΤΣΟΥΚΑ, Ν. Δογματική καὶ Συμβολική Β´. Πουρναρᾶ, Θεσσαλονίκη, 2003.

Published

2023-12-20