Religion and the theoretical implications of ‘globalizing modernity’
DOI:
https://doi.org/10.15448/1984-7289.2014.3.16940Keywords:
Globalization. Globalizing modernity. Religion.Abstract
This article engages the interface of religion and globalization through the concept of ‘globalizing modernity’. An introductory section offers an overview of recent treatments of religion and globalization and identifies a number of key themes prevalent in academic discussions. The introduction then gives way to a more detailed treatment of globalizing modernity as constituted by transnational networks and border-transcending flows. The next section treats religion and globalizing modernity by engaging a number of scholars who reject the relevance of purportedly exogenous theories of modernity for understanding the Latin American context. The same section then identifies a growing number of academics who argue that the transnational networks and border-transcending flows of the contemporary globalizing world both necessitate and make possible a kind of ‘world’ or ‘cosmopolitan’ social science that transcends the hermeneutical limitations of unqualified claims to regional particularism. The article then concludes by revisiting its key points and outlining their implications for contemporary understandings of religion and globalization.Downloads
References
ALTGLAS, V. (Org.). Religion and globalization, religion and space in global context. London: Routledge, 2011.
AMMERMAN, N. T. Bible believers: fundamentalists in the modern world. New Brunswick: Rutgers University Press, 1987.
APPADURAI, A. Modernity at large: cultural dimensions of globalization. Minneapolis: University of Minnesota. 1996.
ARNASON, J. P. The multiplication of modernity. In: E. Ben-Rafaeil; Y. Sterberg (Orgs.). Identity, culture and globalization. Leiden: Brill, 2002. p. 131-156.
AUPERS, S.; HOUTMAN, D. (Orgs.) Religions of modernity: relocating the sacred to the self and the digital. Leiden: Brill, 2010.
BECK, U.; GRANDE, E. Varieties of second modernity: the cosmopolitan turn in social and political theory and research. British Journal of Sociology, v. 61, n. 3, p. 409-443, 2010.
BECK, U.; SZNAIDER, N. Unpacking cosmopolitanism for the social sciences: a research agenda. British Journal of Sociology, v. 57, n. 1, p. 1-23, 2006.
BECKFORD, J. A. Social theory and religion. Cambridge: Cambridge University Press, 2003.
BERGER, P. L. The desecularization of the world: resurgent religion and world politics. Grand Rapids: Wm. B. Eerdmans Publishing, 1999.
BEYER, P.; BEAMAN, L. (Orgs.). Religion, globalization, and culture. Boston: Brill, 2007.
BLANCARTE, R. J. Popular religion, catholicism and socioreligious dissent in Latin America: facing the modernity paradigm. International Sociology, v. 15, n. 4, p. 591-603, 2000.
BRUCE, S. Fundamentalism. Hoboken: Wiley, 2000.
CANCLINI, N. G. Hybrid cultures: strategies for entering and leaving modernity. Minneapolis: University of Minnesota Press, 1995.
CARLEHEDEN, M. The transformation of our conduct of life: one aspect of the three epochs of western modernity. In: V. H. Schmidt (Org.). Modernity at the beginning of the 21st century. Newcastle: Cambridge Scholars Publishing, 2007. p. 62-88.
CASTRO, C. M. de. The construction of muslim identities in contemporary Brazil. Lanham: Lexington Books, 2013.
CSORDAS, T. J. Modalities of transnational transcendence. In: T. J. Csordas (Org.). Transnational transcendence: essays on religion and globalization. Berkeley: University of California Press, 2009. p. 1-29.
DAWSON, A. New era – new religions: religious transformation in contemporary Brazil. Aldershot: Ashgate, 2007.
DAWSON, A. Santo Daime: a new world religion. London: Bloomsbury, 2013.
DAWSON, A. Putting baby back in the bath: theorising modernity for the contemporary sociology of religion. In: A. McKinnon; M. Trzebiatowska (Orgs.). Sociological theory and the question of religion. London: Ashgate, 2014.
EISENSTADT, S. N. Multiple modernities. Deadalus, v. 129, n. 1, p. 1-29, 2000.
ESPOSITO, J. L; FASCHING, D.; LEWIS T. Religion and globalization: world religions in historical perspective. Oxford: Oxford University Press, 2008.
FOURIE, E. A future for the theory of multiple modernities: insights from the new modernization theory. Social Science Information, v. 51, n. 1, p. 52-69, 2012.
FRESTON, P. Globalization, religion, and evangelical christianity: a sociological meditation from the third world. In: O. U. Kalu; A. M. Low (Orgs.). Interpreting contemporary christianity: global processes and local identities. Grand Rapids: Eerdmans, 2008. p. 24-51.
FRITZ, C. Brazilian immigration and the quest for identity. El Paso: LFB Scholarly Publishing, 2011.
GAONKAR, D. P. On alternative modernities. In: D. P. Gaonkar (Org.) Alternative modernities. London: Duke University Press, 2001. p. 1-23.
GEERTZ, A. W.; WARBURG, M. (Orgs.). New religions and globalization: empirical, theoretical and methodological perspectives. Aarhus: Aarhus University Press, 2008.
GIDDENS, A. The Consequences of modernity. Stanford: Stanford University Press, 1990.
KAYA, I. Social theory and later modernities: the turkish experience. Liverpool: Liverpool University Press, 2004.
LABATE, Beatriz Caiuby; JUNGABERLE, Henrik (Orgs.). The Internationalization of Ayahausca. Berlin: LIT Verlag, 2011.
LARSSON, G. (Org.) Religious communities on the internet. Stockholm: Swedish Science Press, 2007.
LAWRENCE, B. Defenders of God: the fundamentalist revolt against the modern age. Columbia: University of South Carolina Press, 1989.
LESSER, J. Negotiating national identity: immigrants, minorities and the struggle for ethnicity in Brazil. Durham: Duke University Press, 1999.
MATSUE, R. Y. Religious activities among the Japanese-Brazilian ‘dual diaspora’ in Brazil. In: P. KUMAR (Org.). Religious pluralism in the diaspora. Leiden: Brill, 2011. p. 121-46.
MIGNOLO, W. Local histories/global designs: coloniality, subaltern knowledges, and border thinking. Princeton: Princeton University Press, 2000.
ORTIZ, R. Mundialização e cultura. São Paulo: Editora Brasiliense, 1994.
PASSOS, J. D. Pentecostalismo e modernidade: conceitos sociológicos e religião popular metropolitana. Revista Nures, v. 2, n. 2, 2006, www.pucsp.br/revistanures/revista2/artigos_joao_decio.pdf
ROBERTSON, R. Glocalization: time-space and homogeneity-heterogeneity. M. Featherstone et al. (Orgs.). Global modernities. London: Sage, 1995. p. 25-44.
ROBERTSON, R. Globalization: social theory and global culture. London: Sage, 1992.
ROCA, R. S. “Dinheiro vivo”: money and religion in Brazil. Critique of Anthropology, v. 27, n. 3, p. 319-339, 2007.
ROCHA, C.; VÁSQUEZ, M. (Orgs.). The diaspora of Brazilian religions. Leiden: Brill, 2013.
ROSATI, M. The turkish laboratory: local modernity and the postsecular in Turkey. In: M. Rosati; K. Stoeckl (Orgs.). Multiple modernities and postsecular societies. Aldershot: Ashgate, 2012. p. 61-78.
SCHMIDT, V. H. Multiple modernities or varieties of modernity? Current Sociology, v. 54 n. 1, p. 77-97, 2006.
SHERINGHAM, O. Transnational religious spaces: faith and the brazilian migration experience. Basingstoke: Palgrave Macmillan,
WAGNER, P. Modernity: understanding the present. Cambridge: Polity Press, 2012.
WANDERLEY, L. E. W. Modernidade, pós-modernidade e implicações na questão social latino-americano. In: T. Bernado; P. A. Resende (Orgs.). Ciências sociais na atualidade: realidades e imaginários. São Paulo: Paulus, 2007. p. 47-84.
WATERS, M. Globalization. Oxford: Routledge, 2001.
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2016 Civitas – Journal of Social Sciences
This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
The submission of originals to this journal implies the transfer by the authors of the right for printed and digital publication. Authors retain copyright and grant the journal right of first publication. If the authors wish to include the same data into another publication, they must cite this journal as the site of original publication. As the journal is of open access, the articles are allowed for free use in scientific and educational applications, with citation of the source (please see the Creative Commons License at the bottom of this page).