The trajectory of anthropological thought

From the Evolutionary School to French Symbolism

Authors

DOI:

https://doi.org/10.15448/2178-5694.2026.1.48559

Keywords:

Classical anthropology, Currents of anthropological thought, Classical anthropological theories, Anthropological schools

Abstract

With the aim of briefly addressing some of the main currents of classical anthropological thought and their main exponents, this article aims, through a bibliographic review and a qualitative approach of an exploratory nature, to present and, above all, to instigate reflection on the methodology, assumptions and concepts defended by some of the anthropological theories of the 19th and 20th centuries. The classification of authors into schools or traditions does not disregard the fact that there are divergences or disputes between members of the same line of thought; what we seek to bring to the readers are the main points that define the anthropological approaches mentioned throughout the article. Although much of what they said is dated, the contributions of the authors discussed here are extremely relevant to the formation of the field and anthropological theory, exerting a significant influence on academic debates and the elaboration of works in the area to this day.

 

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Author Biographies

Edgar Augusto de Medeiros Costa, Federal University of Pará (UFPA), Belém, Pará, Brazil.

Undergraduate student in Social Sciences, Bachelor's degree, at the Federal University of Pará (UFPA). PIBIC-CNPq scholarship holder, linked to the research project "Impacts of fisheries resource management projects on income generation, food security and gender equity in artisanal fishing in the Middle Solimões region, Amazonas" [PRO5088-2021]. Member of the Study Group on Traditional Populations, Identity, Gender and Environment. Linked to the work plans "Fisheries management, income and quality of life: a study on the types of investments made by fisherwomen in the Jurupari Grande Fishing Agreement project, municipality of Maraã, Amazonas" and "The participation of women, youth and children in fisheries resource management in the Middle Solimões region: access to income and resilience of artisanal fishing".

Ingred Raiane Rosa de Abreu , Federal University of Pará (UFPA), Belém, Pará, Brazil.

Undergraduate student in Social Sciences, Bachelor's degree, at the Federal University of Pará (FACS/UFPA), with an emphasis on research in the field of anthropology.

References

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Boas, Franz. 2004. “Antropologia cultural”. In Textos selecionados, traduzido por Celso Castro. Zahar. [Originalmente publicado em 1896].

Castro, Celso, org. 2005a. “Apresentação”. In Cultura e Personalidade, Ruth Benedict, Margaret Mead, e Edward Sapir. Organizado por Celso Castro. Traduzido por Maria Luiza X. de A. Borges. Zahar.

Castro, Celso, org. 2005b. Evolucionismo Cultural: Textos de Morgan, Tylor e Frazer. Revisado por Celso Castro. Traduzido por Maria Lúcia de Oliveira. Zahar.

Castro, Celso. 2016. “Textos Básicos de Antropologia: cem anos de tradição: Boas, Malinowski, Lévi-Strauss e outros”. Zahar.

Frazer, James George. 2009. “O escopo da antropologia social”. In Evolucionismo Cultural: Textos de Morgan, Tylor e Frazer, organizado e revisado por Celso Castro. Traduzido por Maria Lúcia de Oliveira. Zahar. [Originalmente publicado em 1908].

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Published

2026-02-26

How to Cite

Augusto de Medeiros Costa, E., & Raiane Rosa de Abreu , I. (2026). The trajectory of anthropological thought: From the Evolutionary School to French Symbolism. Conversas & Controvérsias, 13(1), e48559. https://doi.org/10.15448/2178-5694.2026.1.48559