An assessment of Christian institutions of care and medicalization in Late Antiquity
DOI:
https://doi.org/10.15448/2178-3748.2021.1.37639Keywords:
Late Antiquity, Christianity, XenodochiaAbstract
Christian institutions of care, particularly those related to healthcare and the care of the poor, are believed by some scholars to be one of the most important causes for the spread of Christianity in Late Antiquity. However, historiography pertaining to the medicalization of these institutions is scant, and often scholars are at odds with one another regarding key points on the topic. In this article we review the most important positions, as well as give our own take on the topic, through the analysis of written and archaeological evidence. We have found that most of these institutions were not medicalized, and that those that were did not show any clear signs of following traditional ancient medical sects. We conclude that these institutions can mostly be considered important in Christian expansion by their care for, and not by their cure of, of the poor.
Downloads
References
ATHANASIUS. Arian History. In: ATHANASIUS. Nicene and Post-Nicene Fathers of the Christian Church: Volume IV. Trans. by Archibald Robertson. Edinburgh: T&T Clark, 1891. p. 270-302.
BASIL OF CAESAREA. The Long Rules. In: BASIL OF CAESAREA. The Fathers of the Church. A new translation. Volume 9. Trans. Monica Wagner. Washington: The Catholic University of America Press, 1962. p. 223-338.
CASSIODORUS. Institutiones. Translated by James W. and Barbara Halporn. Found in: http://faculty.georgetown.edu/jod/inst-trans.html. Access in: 20 Oct. 2018.
GREGORY OF NYSSA. On Virginity. In: GREGORY OF NYSSA. Nicene and Post-Nicene Fathers of the Christian Church: Volume V. Transl. by William Moore. Edinburgh: T & T Clark, 1892. p. 342-371.
HIPPOCRATES. On the nature of man. In: HIPPOCRATES. Hippocrates: volume IV. Transl. by W. H. S. Jones. Cambridge, MA: Harvard University Press, 1959. p. 1-42. (Loeb Classical Library, 150).
HIPPOCRATES. Regimen in Health. In: HIPPOCRATES. Hippocrates: volume IV. Transl. by W. H. S. Jones. Cambridge, MA: Harvard University Press, 1959. p. 43-60. (Loeb Classical Library, 150).
JEROME. Letter LII, To Nepotian. In: JEROME. Nicene and Post-Nicene Fathers of the Christian Church. Volume VI. Transl. by W. H. Fremantle. Edinburgh: T&T Clark, 1892. p. 89-96.
JEROME. Letter LIV, To Furia. In: JEROME. Nicene and Post-Nicene Fathers of the Christian Church: Volume VI. Transl. by W. H. Fremantle. Edinburgh: T&T Clark, 1892. p. 102-109.
JEROME. Letter LXXVII, To Oceanus. In: JEROME. Nicene and Post-Nicene Fathers of the Christian Church: Volume VI. Transl. by W. H. Fremantle. Edinburgh: T&T Clark, 1892. p. 157-163.
JOHN OF EPHESUS. The Lives of the Eastern Saints. Trans. E. W. Brooks. In: JOHN OF EPHESUS. Patrologia Orientalis: Tomus decimus octavus. Paris: Firmin-Didot et Ca., 1924. p. 511-698.
ORIBASIUS. Oeuvres d’Oribase. Texte grec, en grande partie inédit, collationné sur les manuscrits. Transl. Ulco Cats and Charles Daremberg. Paris: Imprimerie nationale, 1851-1876.
PALLADIUS. The Dialogue of Palladius concerning the Life of St. John Chrysostom. Transl. Herbert Moore. London: The Macmillan Company, 1921.
PALLADIUS. The Lausiac History. Tranls. by W. K. Lowther Clarke. London: The Macmillan Company, 1918.
PLATO. Timaeus and Critias. Transl. by Robin Waterfield, with an introduction and noted by Andrew Gregory. Oxford: Oxford University Press, 2008. (Oxford World’s Classics).
PLINY THE YOUNGER. Letters. Volume IV. Transl. by J. B. Firth. London: Walter Scott, 1900.
PLINY THE YOUNGER. Letters. Volume X. Transl. by J. B. Firth. London: Walter Scott, 1900.
ANDO, Clifford. Imperial Ideology and Provincial Loyalty in the Roman Empire. Berkeley: University of California Press, 2000. https://doi.org/10.1525/california/9780520220676.001.0001.
BROWN, Peter. Poverty and Leadership in the Later Roman Empire. Hanover and London: University press of New England, 2002.
BROWN, Peter. Through the Eye of a Needle. Princeton: Princeton University Press, 2012.
CONSTANTELOS, Demetrios J. Byzantine Philanthropy and Social Welfare. New Brunswick: Rutgers University Press, 1968.
CRISLIP, Andrew. From Monastery to Hospital: Christian Monasticism & the Transformation of Health Care in Late Antiquity. Ann Arbor: The University of Michigan Press, 2005. https://doi.org/10.3998/mpub.93465.
FERNGREN, Gary. Medicine & Health Care in Early Christianity. Baltimore: The Johns Hopkins University Press, 2009.
HORDEN, Peregrine. The Earliest Hospitals in Byzantium, Western Europe, and Islam. The Journal of Interdisciplinary History, [s. l.], v. 35, n. 3, p. 361-389, Winter 2005. Poverty and Charity: Judaism, Christianity, and Islam. https://doi.org/10.1162/0022195052564243.
HORDEN, Peregrine. How Medicalised were Byzantine Hospitals? In: SOZIALGESCHICHTE Mittelalterlicher Hospitäler. Ostfildern: N. Bulst, K. - H. Spiess, 2007. p. 213-235.
JACKSON, Ralph. Doctors and Diseases in the Roman Empire. London: British Museum Publications, 1988.
JONES-LEWIS, Molly. Physicians and “Schools”. In: IRBY, Georgia (ed.). A Companion to Science, Technology, and Medicine in Ancient Greece and Rome: Volume I. Oxford: Wiley Blackwell, 2016. p. 386-401. https://doi.org/10.1002/9781118373057.ch24.
LENDON, Jon. Empire of Honour. Oxford: Oxford University Press, 1997.
MILLER, Timothy S. The Birth of the Hospital in the Byzantine Empire. London: The Johns Hopkins University Press, 1997.
NUTTON, Vivian. Ancient Medicine. New York: Routledge, 2004. https://doi.org/10.4324/9780203490914.
NUTTON, Vivian. Ancient Medicine. Second edition. New York: Routledge, 2013. https://doi.org/10.4324/9780203490914.
QUIBELL, J. E. Excavations at Saqqara, 1907-1908. Cairo: Imprimerie de L’Institut Français d’Archéologie Orientale, 1909.
ROCCA, Julius. Anatomy and Physiology. In: IRBY, Georgia (ed.). A Companion to Science, Technology, and Medicine in Ancient Greece and Rome: Volume I. Oxford: Wiley Blackwell, 2016. p. 345-359. https://doi.org/10.1002/9781118373057.ch21.
STARK, Rodney. The Rise of Christianity. How the obscure, marginal Jesus movement became the dominant religious force of the Western world in a few centuries. Princeton: Princeton University Press, 1996.
VEYNE, Paul. Bread and Circuses. Transl. by Brian Pearce with an introduction by Oswyn Murray. London: Penguin Books, 1990 [1976].
VOLTAGGIO, Michele. Xenodochia and Hospitia in Sixth-Century Jerusalem: Indicators for the Byzantine Pilgrimage to the Holy Places. Zeitschrift des Deutschen Palästina-Vereins, [s. l.], Bd. 127, H. 2, p. 197-210, 2011.
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2021 Oficina do Historiador

This work is licensed under a Creative Commons Attribution 4.0 International License.
Copyright
The submission of originals to Oficina do Historiador implies the transfer by the authors of the right for publication. Authors retain copyright and grant the journal right of first publication. If the authors wish to include the same data into another publication, they must cite Oficina do Historiador as the site of original publication.
Creative Commons License
Except where otherwise specified, material published in this journal is licensed under a Creative Commons Attribution 4.0 International license, which allows unrestricted use, distribution and reproduction in any medium, provided the original publication is correctly cited.

